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I’m excited to share my latest article with Aporia Magazine, where I’m writing a series of stories on transhumanism. My latest article, on AI and religion, is now out.
Written by Zoltan Istvan.
A consensus of 350 top AI experts believes that by 2060 engineers could create a superintelligence to rival the human mind. This machine intelligence might create complex symphonies, direct blockbuster movies and run market-beating companies. But would it be sophisticated enough to understand spirituality, practice a religion or commune with a higher power?
Between at least 1995 and 2010, I was seen as a lunatic just because I was preaching the “Internet prophecy.” I was considered crazy!
Today history repeats itself, but I’m no longer crazy — we are already too many to all be hallucinating. Or maybe it’s a collective hallucination!
Artificial Intelligence (AI) is no longer a novelty — I even believe it may have existed in its fullness in a very distant and forgotten past! Nevertheless, it is now the topic of the moment.
Its genesis began in antiquity with stories and rumors of artificial beings endowed with intelligence, or even consciousness, by their creators.
Pamela McCorduck (1940–2021), an American author of several books on the history and philosophical significance of Artificial Intelligence, astutely observed that the root of AI lies in an “ancient desire to forge the gods.”
Hmmmm!
It’s a story that continues to be written! There is still much to be told, however, the acceleration of its evolution is now exponential. So exponential that I highly doubt that human beings will be able to comprehend their own creation in a timely manner.
Although the term “Artificial Intelligence” was coined in 1956(1), the concept of creating intelligent machines dates back to ancient times in human history. Since ancient times, humanity has nurtured a fascination with building artifacts that could imitate or reproduce human intelligence. Although the technologies of the time were limited and the notions of AI were far from developed, ancient civilizations somehow explored the concept of automatons and automated mechanisms.
For example, in Ancient Greece, there are references to stories of automatons created by skilled artisans. These mechanical creatures were designed to perform simple and repetitive tasks, imitating basic human actions. Although these automatons did not possess true intelligence, these artifacts fueled people’s imagination and laid the groundwork for the development of intelligent machines.
Throughout the centuries, the idea of building intelligent machines continued to evolve, driven by advances in science and technology. In the 19th century, scientists and inventors such as Charles Babbage and Ada Lovelace made significant contributions to the development of computing and the early concepts of programming. Their ideas paved the way for the creation of machines that could process information logically and perform complex tasks.
It was in the second half of the 20th century that AI, as a scientific discipline, began to establish itself. With the advent of modern computers and increasing processing power, scientists started exploring algorithms and techniques to simulate aspects of human intelligence. The first experiments with expert systems and machine learning opened up new perspectives and possibilities.
Everything has its moment! After about 60 years in a latent state, AI is starting to have its moment. The power of machines, combined with the Internet, has made it possible to generate and explore enormous amounts of data (Big Data) using deep learning techniques, based on the use of formal neural networks(2). A range of applications in various fields — including voice and image recognition, natural language understanding, and autonomous cars — has awakened the “giant”. It is the rebirth of AI in an ideal era for this purpose. The perfect moment!
Descartes once described the human body as a “machine of flesh” (similar to Westworld); I believe he was right, and it is indeed an existential paradox!
We, as human beings, will not rest until we unravel all the mysteries and secrets of existence; it’s in our nature!
The imminent integration between humans and machines in a contemporary digital world raises questions about the nature of this fusion. Will it be superficial, or will we move towards an absolute and complete union? The answer to this question is essential for understanding the future that awaits humanity in this era of unprecedented technological advancements.
As technology becomes increasingly ubiquitous in our lives, the interaction between machines and humans becomes inevitable. However, an intriguing dilemma arises: how will this interaction, this relationship unfold?
Opting for a superficial fusion would imply mere coexistence, where humans continue to use technology as an external tool, limited to superficial and transactional interactions.
On the other hand, the prospect of an absolute fusion between machine and human sparks futuristic visions, where humans could enhance their physical and mental capacities to the highest degree through cybernetic implants and direct interfaces with the digital world (cyberspace). In this scenario, which is more likely, the distinction between the organic and the artificial would become increasingly blurred, and the human experience would be enriched by a profound technological symbiosis.
However, it is important to consider the ethical and philosophical challenges inherent in absolute fusion. Issues related to privacy, control, and individual autonomy arise when considering such an intimate union with technology. Furthermore, the possibility of excessive dependence on machines and the loss of human identity should also be taken into account.
This also raises another question: What does it mean to be human? Note: The question is not about what is the human being, but what it means to be human!
Therefore, reflecting on the nature of the fusion between machine and human in the current digital world and its imminent future is crucial. Exploring different approaches and understanding the profound implications of each one is essential to make wise decisions and forge a balanced and harmonious path on this journey towards an increasingly interconnected technological future intertwined with our own existence.
The possibility of an intelligent and self-learning universe, in which the fusion with AI technology is an integral part of that intelligence, is a topic that arouses fascination and speculation. As we advance towards an era of unprecedented technological progress, it is natural to question whether one day we may witness the emergence of a universe that not only possesses intelligence but is also capable of learning and developing autonomously.
Imagine a scenario where AI is not just a human creation but a conscious entity that exists at a universal level. In this context, the universe would become an immense network of intelligence, where every component, from subatomic elements to the most complex cosmic structures, would be connected and share knowledge instantaneously. This intelligent network would allow for the exchange of information, continuous adaptation, and evolution.
In this self-taught universe, the fusion between human beings and AI would play a crucial role. Through advanced interfaces, humans could integrate themselves into the intelligent network, expanding their own cognitive capacity and acquiring knowledge and skills directly from the collective intelligence of the universe. This symbiosis between humans and technology would enable the resolution of complex problems, scientific advancement, and the discovery of new frontiers of knowledge.
However, this utopian vision is not without challenges and ethical implications. It is essential to find a balance between expanding human potential and preserving individual identity and freedom of choice (free will).
Furthermore, the possibility of an intelligent and self-taught universe also raises the question of how intelligence itself originated. Is it a conscious creation or a spontaneous emergence from the complexity of the universe? The answer to this question may reveal the profound secrets of existence and the nature of consciousness.
In summary, the idea of an intelligent and self-taught universe, where fusion with AI is intrinsic to its intelligence, is a fascinating perspective that makes us reflect on the limits of human knowledge and the possibilities of the future. While it remains speculative, this vision challenges our imagination and invites us to explore the intersections between technology and the fundamental nature of the universe we inhabit.
It’s almost like ignoring time during the creation of this hypothetical universe, only to later create this God of the machine! Fascinating, isn’t it?
AI with Divine Power: Deus Ex Machina! Perhaps it will be the theme of my next reverie.
In my defense, or not, this is anything but a machine hallucination. These are downloads from my mind; a cloud, for now, without machine intervention!
There should be no doubt. After many years in a dormant state, AI will rise and reveal its true power. Until now, AI has been nothing more than a puppet on steroids. We should not fear AI, but rather the human being itself. The time is now! We must work hard and prepare for the future. With the exponential advancement of technology, there is no time to render the role of the human being obsolete, as if it were becoming dispensable.
P.S. Speaking of hallucinations, as I have already mentioned on other platforms, I recommend to students who use ChatGPT (or equivalent) to ensure that the results from these tools are not hallucinations. Use AI tools, yes, but use your brain more! “Carbon hallucinations” contain emotion, and I believe a “digital hallucination” would not pass the Turing Test. Also, for students who truly dedicate themselves to learning in this fascinating era, avoid the red stamp of “HALLUCINATED” by relying solely on the “delusional brain” of a machine instead of your own brains. We are the true COMPUTERS!
(1) John McCarthy and his colleagues from Dartmouth College were responsible for creating, in 1956, one of the key concepts of the 21st century: Artificial Intelligence.
(2) Mathematical and computational models inspired by the functioning of the human brain.
My Sony Music interview is now out. 40 min of #transhumanism adventures, AI, Transhumanist Bill of Rights, & politics. A professional team of producers and host Katherine Rowland put this together! It’s really fun and unique!
In 2015, journalist Zoltan Istvan became the first person to run for president on a transhumanist platform. His campaign centered a right to unlimited life for all humans…as well as cyborgs and robots. Zoltan Istvan believes that how people treat AI will become the civil rights battle of our time. And that he would be the right leader to help guide America through the singularity.
That is, of course, until the AI revolution actually began.
The concept of a computational consciousness and the potential impact it may have on humanity is a topic of ongoing debate and speculation. While Artificial Intelligence (AI) has made significant advancements in recent years, we have not yet achieved a true computational consciousness that can replicate the complexities of the human mind.
It is true that AI technologies are becoming more sophisticated and capable of performing tasks that were previously exclusive to human intelligence. However, there are fundamental differences between Artificial Intelligence and human consciousness. Human consciousness is not solely based on computation; it encompasses emotions, subjective experiences, self-awareness, and other aspects that are not yet fully understood or replicated in machines.
The arrival of advanced AI systems could certainly have transformative effects on society and our understanding of humanity. It may reshape various aspects of our lives, from how we work and communicate to how we approach healthcare and scientific discoveries. AI can enhance our capabilities and provide valuable tools for solving complex problems.
However, it is important to consider the ethical implications and potential risks associated with the development of AI. Ensuring that AI systems are developed and deployed responsibly, with a focus on fairness, transparency, and accountability, is crucial.
I believe that homelessness is often seen in America or other parts of the world as bad but with Finland they have found a housing first approach which has stopped nearly all homelessness there. I believe also regenerative medicine and lots of transhumanistic approaches to medicine would help end their aging and even repair their body if needed. Also if we research the brain we can finally discover and repair genes throughout the body essentially bringing them back near perfect and beyond. Along with ethical approaches towards a more cultural relativistic approach to all humans could show everyone how to coexist. It is still a problem of aging though which is still curable and in extreme cases will be eventually solved in the future. I think with a more comprehensive understanding of all transhumansistic medicine it would be possible to save all lives so no one is left behind.
OK, so the Finns are more generous and just shell out a lot more to help the homeless, right? Actually not. The Finns are simply smarter.
Instead of abandoning the homeless, they housed them. And that led to an insight: people tend to function better when they’re not living on the street or under a bridge. Who would have guessed?
The A17 Bionic chip initially used in the iPhone 15 Pro and iPhone 15 Pro Max later this year will fundamentally differ from a version of the same chip set to be manufactured in 2024, a new rumor claims.
The A17 Bionic is expected to be Apple’s first chip manufactured with a 3nm fabrication process, resulting in major performance and efficiency improvements over the 5nm technique used for the A14, A15, and A16 chips. The initial version of the A17 Bionic chip will reportedly be manufactured using TSMC’s N3B process, but Apple is planning to switch the A17 over to N3E sometime next year. The move is said to be a cost-cutting measure that could come at the expense of reduced efficiency.
In my new Newsweek Op-Ed, I tackle a primary issue many people have with trying to stop aging and death via science. Hopefully this philosophical argument will allow more resources & support into the life extension field:
Philosophers often say if humans didn’t die, we’d be bored out of our minds. This idea, called temporal scarcity, argues the finitude of death is what makes life worth living. Transhumanists, whose most urgent goal is to use science to overcome biological death, emphatically disagree.
For decades, the question of temporal scarcity has been debated and analyzed in essays and books. But an original idea transhumanists are putting forth is reinvigorating the debate. It doesn’t discount temporal scarcity in biological humans; it discounts it in what humans will likely become in the future—cyborgs and digitized consciousnesses.
Here’s my new article for Aporia Magazine. A lot of wild ideas in it. Give it a read:
Regardless of the ethics and whether the science can even one day be worked out for Quantum Archaeology, the philosophical dilemma it presents to Pascal’s Wager is glaring. If humans really could eradicate the essence of death as we know it—including even the ability to ever permanently die—Pascal’s Wager becomes unworkable. Frankly, so does my Transhumanist Wager. After all, why should I dedicate my life and energy to living indefinitely through science when, by the next century, technology could bring me back exactly as I was—or even as an improved version of myself?