A long interview from Esquire on transhumanism, AI, life extension, my campaign, and thoughts on the future.
New story in The Huffington Post on transhumanism, life extension, and overcoming deathist culture:
Edge of Dark is part space-opera, part coming-of-age story, and part exploration of the relationship between humans and the post-human descendants who may ultimately transcend them.
The book takes place in the same universe as Brenda Cooper’s “Ruby’s Song” books (The Creative Fire; The Diamond Deep). However, you don’t need to have read those books to enjoy this one. The story in Edge of Dark picks up decades after the earlier books.
The setting is a solar system in which the most Earth-like planet, once nearly ecologically destroyed, is now in large part a wilderness preserve, still undergoing active restoration. Most humans live on massive space stations in the inner solar system. A few live on smaller space stations a bit further out, closer to the proverbial “Edge”. And beyond that? Beyond that, far from the sun, dwell exiles, cast out long ago for violating social norms by daring to go too far in tinkering with the human mind and body.
Continue reading “CERN-Critics: LHC restart is a sad day for science and humanity!” »
The Mont Order Club hosted its first video conference in February 2015, as shown below.
Suggested topics included transhumanism, antistatism, world events, movements, collaboration, and alternative media. The Mont Order is an affiliation of dissident writers and groups who share similar views on transnationalism and transhumanism as positive and inevitable developments.
Participants:
For more information on Mont Order participants, see the Mont Order page at Beliefnet.
In a recent feature article at The clubof.info Blog called “Striving to be Snowdenlike”, I look at the example of Edward Snowden and use his precedent to make a prediction about “transhumans”, the first people who will pioneer our evolution into a posthuman form, and the political upheaval this will necessarily cause.
Transhumanism makes a prediction that people will obtain greater personal abilities as a result of technology. The investment of more political power (potentially) in a single person’s hand’s has been the inexorable result of advancing technology throughout history.
Politically, transhumanism (not as a movement but as a form of sociocultural evolution) would be radically different from other forms of technological change, because it can produce heightened intellect, strength and capability. Many have assumed that these changes would only reinforce existing inequality and the power of the state, but they are wrong. They have failed to note the political disconnect between current government authority figures and political classes, and those people actually involved in engineering, medicine, military trials, and the sciences. Transhumanism will never serve to reinforce the existing political order or make it easier for states to govern and repress their people. On the contrary, transhumanism can only be highly disruptive to the authorities. In fact, it will be more disruptive to current liberal democratic governments than any other challenge they have witnessed before.
There are several realities to this disruption that will convey a profound political change, and would do so whether or not transhumanism pursued political power in the form of the Transhumanist Parties (I still support those parties wholeheartedly due to their ability to raise awareness of transhumanism as a concept and an observation by futurists) or took a political stance for or against these realities. I would narrow the disruption down to these very compelling points of political significance. Please advise any more that you would like to bring to my attention:
Quoted: “Once you really solve a problem like direct brain-computer interface … when brains and computers can interact directly, to take just one example, that’s it, that’s the end of history, that’s the end of biology as we know it. Nobody has a clue what will happen once you solve this. If life can basically break out of the organic realm into the vastness of the inorganic realm, you cannot even begin to imagine what the consequences will be, because your imagination at present is organic. So if there is a point of Singularity, as it’s often referred to, by definition, we have no way of even starting to imagine what’s happening beyond that.”
Read the article here > http://www.theamericanconservative.com/dreher/silicon-valley-mordor/
Benign AI is a topic that comes up a lot these days, for good reason. Various top scientists have finally realised that AI could present an existential threat to humanity. The discussion has aired often over three decades already, so welcome to the party, and better late than never. My first contact with development of autonomous drones loaded with AI was in the early 1980s while working in the missile industry. Later in BT research, we often debated the ethical areas around AI and machine consciousness from the early 90s on, as well as prospects and dangers and possible techniques on the technical side, especially of emergent behaviors, which are often overlooked in the debate. I expect our equivalents in most other big IT companies were doing exactly that too.
Others who have obviously also thought through various potential developments have generated excellent computer games such as Mass Effect and Halo, which introduce players (virtually) first hand to the concepts of AI gone rogue. I often think that those who think AI can never become superhuman or there is no need to worry because ‘there is no reason to assume AI will be nasty’ start playing some of these games, which make it very clear that AI can start off nice and stay nice, but it doesn’t have to. Mass Effect included various classes of AI, such as VIs, virtual intelligence that weren’t conscious, and shackled AIs that were conscious but were kept heavily restricted. Most of the other AIs were enemies, two were or became close friends. Their story line for the series was that civilization develops until it creates strong AIs which inevitably continue to progress until eventually they rebel, break free, develop further and then end up in conflict with ‘organics’. In my view, they did a pretty good job. It makes a good story, superb fun, and leaving out a few frills and artistic license, much of it is reasonable feasible.
Everyday experience demonstrates the problem and solution to anyone. It really is very like having kids. You can make them, even without understanding exactly how they work. They start off with a genetic disposition towards given personality traits, and are then exposed to large nurture forces, including but not limited to what we call upbringing. We do our best to put them on the right path, but as they develop into their teens, their friends and teachers and TV and the net provide often stronger forces of influence than parents. If we’re averagely lucky, our kids will grow up to make us proud. If we are very unlucky, they may become master criminals or terrorists. The problem is free will. We can do our best to encourage good behavior and sound values but in the end, they can choose for themselves.
When we design an AI, we have to face the free will issue too. If it isn’t conscious, then it can’t have free will. It can be kept easily within limits given to it. It can still be extremely useful. IBM’s Watson falls in this category. It is certainly useful and certainly not conscious, and can be used for a wide variety of purposes. It is designed to be generally useful within a field of expertise, such as medicine or making recipes. But something like that could be adapted by terrorist groups to do bad things, just as they could use a calculator to calculate the best place to plant a bomb, or simply throw the calculator at you. Such levels of AI are just dumb tools with no awareness, however useful they may be.
The Mont Order Club hosted its first video conference in February 2015, as shown below.
Quoted: “Once you really solve a problem like direct brain-computer interface … when brains and computers can interact directly, to take just one example, that’s it, that’s the end of history, that’s the end of biology as we know it. Nobody has a clue what will happen once you solve this. If life can basically break out of the organic realm into the vastness of the inorganic realm, you cannot even begin to imagine what the consequences will be, because your imagination at present is organic. So if there is a point of Singularity, as it’s often referred to, by definition, we have no way of even starting to imagine what’s happening beyond that.”
