Lifeboat Foundation

Congratulations to Osinakachi Gabriel for his launch of the first publication the TAFFD’s “Magazine of the Future” — Also thanks for the Bioquark (page 37) and Regenerage (page 72) profiles — https://issuu.com/taffds/docs/taffd_s_magazine_2019 #Futurism #Longevity #Transhumanism #Biotechnology #Health #Wellness #Regeneration #LifeExtension #Aging #Immortality #IraPastor #Bioquark #Regenerage #Ideaxme #Singularity #Consciousness #AI #JasonSilva #ArtificiaIIntelligence #SENS

In this first issue by Trandisciplinary Agora For Future Discussions, we approach reality from a transdisciplinary perspective in order to find unity and greater understanding of the world as we enter a new paradigm in technological advancements that will lead us to transcending our own biology while enhancing our mental and physical limitations. We explore all topics that relate to transhumanism, cybernetic singularity, energy, consciousness, international policy, electromagnetic forces, language, AI, digitalization, ethics, philosophy, biotechnology, futurism and more.

The interactive art pop-up The End of You tackles the environmental crisis through a transhumanistic lens. It’ll even let you morph into a tree. Well, sorta.

Via Virtual Reality, Mother Encounters Deceased Daughter ‘But that barrier was going to melt away someday soon. The transhumanists had promised…’ — Stephen Baxter, 2008.

BabyX AI Real Enough For You ‘…what’s to keep me from showing face, Man? I’m showing a voice this instant… I can show a face the same way.’ — Robert Heinlein, 1966.

Continue reading “Via Virtual Reality, Mother Encounters Deceased Daughter: Science Fiction in the News” »

Bernardeta Gómez has been blind for 16 years. But using a bionic eye developed by Spanish neuroengineer Eduardo Fernandez, she was able to see again — without using her biological eyes at all.

The system, which Fernandez is honing at his University of Miguel Hernandez lab, comprises a few different parts, as detailed in a newly-published story in MIT Technology Review.

First, there’s a pair of glasses fitted with a camera that connects to a computer. The computer translates the camera’s live video feed into electronic signals. Those signals are then sent via a cable to a port that Fernandez surgically embedded in the back of Gómez’s skull. That port connects to an implant in the visual cortex of Gómez’s brain.

The proliferation of transhumanist thought beyond science fiction and into the public space seems, at first, a minor ideological and physical threat. Numerous concerns about the implications of transhumanism have been raised, but few regarding religious implications. Cultural anthropologist Chris Toumey notes in his article in Nature Nanotechnology the small body of literature grounded explicitly in Christian values, remarking “I would like to see religious thought on nanotechnology develop well beyond a reaction to the more sensationalist parts of the transhumanist vision.” [1] Though the quote specifies nanotechnology, it applies more broadly to non-secular works on the problem(s) with transhumanism. To find literature from Muslims, then, containing an approach to transhumanism guided by Islamic principles is a laborious endeavor. This is not to fault Muslims, but to draw observant, critical eyes to the transhumanist movement.

The existing literature must be studied in order to understand the scope of possible reconciliation/conflict as Muslims formulate their own methods of evaluation. In her book, Cyborg Selves: A Theological Anthropology of the Posthuman, Jeanine Thweatt-Bates, Assistant Professor of Theology at New Brunswick Theological Seminary, outlines her approach: one that is, at once, an overview of two approaches to the ‘posthuman,’ and an analysis of possible reconciliatory discourse with a Christian theological locus. To be clear, it’s not a book on the Christian perspective of the posthuman, but a Christian’s perspective.

The Cyborg

New transhumanism and biohacking story out by one of Asia’s most influential newspapers: South China Morning Post:

From brain supplements to chip implants to nootropics, humans are using technology, medicine and extreme diets to improve their brainpower, health and longevity.

Continue reading “The biohacker who wants to become cyborg to be more perfect” »

Sometimes, being human involves tragedy: unexpected accidents can alter a person’s future, permanently changing how they need to approach their daily lives. Those with traumatic brain injuries suffer long-term mental and physical challenges, such as trouble with their working memory span, which can play a significant role in their education and longevity. However, if used properly, transhuman aids such as prosthetic limbs can provide solutions to human challenges.

Transhumanism, in a nutshell, is the idea that people can use technology to overcome biological limitations. Just as how we use rational means to improve our life experiences and the world around us, we can use such means to improve ourselves as organisms. It is simply a concept, not a tangible characterization of some futuristic cyborg.

There is reasonable fear that using such technologies would be tampering with nature. This is true. However, whether something is good or bad cannot be decided simply by asking whether or not it is natural. Plenty of natural things are horrible, such as diseases and parasites, where our moral interest is to intervene and improve these conditions. The question to ask is not whether the technology is natural, but rather, what are the various possible consequences that would arise from it, both desirable and undesirable, and the likelihood of each. People who are concerned that our species will stray too far away from what it means to be a ‘natural human’ forget how far we have already evolved as a species.