Sep 6, 2007
The Other Side of the Immortality Coin
Posted by Michael Anissimov in category: existential risks
There are two sides to living as long as possible: developing the technologies to cure aging, such as SENS, and preventing human extinction risk, which threatens everybody. Unfortunately, in the life extensionist community, and the world at large, the balance of attention and support is lopsided in favor of the first side of the coin, while largely ignoring the second. I see people meticulously obsessed with caloric restriction and SENS, but apparently unaware of human extinction risks. There’s the global warming movement, sure, but no efforts to address the bio, nano, and AI risks.
It’s easy to understand why. Life extension therapies are a positive and happy thing, whereas existential risk is a negative and discouraging thing. The affect heuristic causes us to shy away from negative affect, while only focusing on projects with positive affect: life extension. Egocentric biases help magnify the effect, because it’s easier to imagine oneself aging and dying than getting wiped out along with billions of others as a result of a planetary plague, for instance. Attributional biases work against both sides of the immortality coin: because there’s no visible bad guy to fight, people aren’t as juiced up as they would be, about, say, protesting a human being like Bush.
Another element working against the risk side of the coin is the assignment of credit: a research team may be the first to significantly extend human life, in which case, the team and all their supporters get bragging rights. Prevention of existential risks is a bit hazier, consisting of networks of safeguards which all contribute a little bit towards lowering the probability of disaster. Existential risk prevention isn’t likely to be the way it is in the movies, where the hero punches out the mad scientist right before he presses the red button that says “Planet Destroyer”, but because of a cooperative network of individuals working to increase safety in the diverse areas that risks could emerge from: biotech, nanotech, and AI.
Present-day immortalists and transhumanists simply don’t care enough about existential risk. Many of them are at the same stage with regards to ideological progression as most of humanity is against the specter of death: accepting, in denial, dismissive. There are few things less pleasant to contemplate than humanity destroying itself, but it must be done anyhow, because if we slip and fall, there’s no getting up.